As many of you are aware that for this month, I hosted the The Home and The World by Rabindranath Tagore Read Along to celebrate the 100 years of publication of this great novel as well celebrate India’s 69th “new” independence from British Raj. I had the greatest pleasure and honor in reading the novel with Stefanie, Jane, Cleo and Brona and as we close this month, it seemed the time was appropriate to share some of my thoughts and ideas about this timeless classic.
Tagore wrote this novel in the back drop of partition of Bengal (for more information, you can refer to the details here) which led to the rise of “Swadeshi Movement” – a nationalist movement that demanded freedom from British rule and was a precursor to Gandhi’s non-violent movement, which would yield much more significant results. The novel opens with Bimala the lady of the house giving us a background of the house and family she has married into and more importantly the character of her husband. The family is a rich aristocratic family settled for generations in Eastern India. Nikhil, Bimala’s husband is the scion of the house, running his business and family to the best of his abilities in modern and enlightened lines. He is kind to his poor tenants and genuinely tries to improve their condition and the state of the country by trying out new agricultural techniques, indigenous factories to produce such daily needs like soaps and pens and deploy modern economics like banks. His schemes are not always successful but his kindness and moral standards have earned him the respect of one and all. He has tried to educate his wife Bimala and has had a British lady come and teach her and he hopes to bring her out as an individual, independent of her identity as his wife. The household also consists of his two widowed sister-in-laws, wives of his older brothers who had died young after a life of debauchery and profligacy, leaving these women without any resources and dependent on Nikhil. Bimla is often involved in petty arguments with her two sister-in-laws in domestic matters, while Nikhil teaches her patience and tolerance for creatures like them who have been deprived of practically all basic human joys through choices that were never theirs. Such are the conditions, when the “Swadeshi Movement” sweeps the country. Nikhil is wary of such frantic nationalism, though he continues to fund finances for Sandeep, his friend who is a leader of the movement. Bimala thinks of him as a selfish creature and does not approve of her husband’s financial support to Sandeep. Soon nationalism comes to their county and Sandeep comes to their house as a guest and his oratory inspires Bimala to step outside the inner sanctums and purdah and meet him. This unleashes a series of events which neither Bimla or Nikhil who always encouraged Bimala to come out of the purdah, foresaw with significant results!
Tagore’s literary masterpiece spoke of 3 important elements at once, through the interweaving of the first person narratives of Bimala, Nikhil and Sandeep. First, it acts as an allegory for the nationalist struggle that had spread across India and Bengal, that presents two opposing forces, that is fighting for the future of Bengal and India. Nikhil is the enlightened humanist who asserts that truth cannot be imposed; freedom is necessary for choice, and is critical to individual growth and fulfillment. Sandeep represents himself as a realist, one who brutally confronts the world.He presents all that is passionate and violent, believing that the end justifies the means and that if something is not given to him amicably, he will snatch it if need be. Secondly, it deals with the question of gender when it proposes the figure of the woman as the representative of the nation. Tagore brings out his woman – the central character of the novel and makes her cross the literal and metaphorical threshold between the world of the anter- mahal or the inner chambers, the private inhabited by women in traditional Indian families, and the world of politics, the public. Finally, the novel raises philosophical questions and brings in Tagore’s ever curious questioning of metaphysical conception of truth and see the world as a constantly attempting to ignore truth and believe illusions to be the truths, which cannot be self sustaining. There are some shortcomings in the novel for sure – too much of rhetoric and some very uni-dimensional characters, especially Sandeep, whose brilliance is overshadowed in portraying him as a complete villain. Amulaya’s character is another example of unilateral creation where his goodness belies everything! However despite these shortcomings, I am still in awe of the brilliance that Tagore displayed not only in the narrative but also in the way he could fortell the future and his understanding as visionary which he translated into words for the common man to understand. Well before the rise of Nazi Germany, well before the Serbian or Rawandan civil wars, Tagore could see the utter and complete destructive powers of the “nationalist sentiment” . He wrote extensively against blind patriotism and spoke strenuously from desisting from violence as means to an end. A humanitarian to the very core, the idea of hurting anyone, Hindu, Muslim or British was appalling to him and he was convinced any results achieved on such principles would not stand the test of time – a key of Tagore’s belief system. Sustainable things and not things of the a moment, were the ingredients for success in any endevour. His foresight was telling when he brought forth the unrest among the Muslim populace of Nikhil and other feudal lord’s territories. This unrest and discontentment would fester leading finally to the partition of Indian in 1947 on religious lines, leading to the creation of Pakistan. His humanism demanded that we treat Muslims no different from Hindus, and religion should be the last condition for understanding the value of an individual – a lesson valid now more than ever.His celebration of humanism and individuality is powerfully brought out in the character of Nikhil – the man who believes that true freedom does not restrict but liberate and who honors those principals even when his wife decides to make choices, contrary to him and his belief system. Finally in Bimala he beautifully depicts the confusion of the Indian woman, who is slowly stepping out in the world to try and take her place again after centuries of oppression and purdah. She is confused and dazzeled by the heading feeling of doing some important work in the arena of men. She is awe of the power, all the men around her seem to attribute to her and she thinks she is finally making a difference to her country. Her assertion of character first surprises Nikhil who, despite being hurt, allows her to follow her own path and later Sandeep who tries to dominate her, finally showing her, his true colors. Bimala is representative of many woman, including many woman of today, who come from a strongly male dominated arena and for the first time discover a world of their own. They lose a bit of ground initially, but are soon able to assert their strength. Bimala in fact constantly reminded me of many of my sorority sisters in college. Thanks to the struggles of my great grand mother and grand mother, the former a contemporary of Bimala , in the same age and same socio-economic background, by the time I was born, my family was liberated, educated and got confused when someone said a girl child was a burden. However many families to this day and age believe in restricting the freedoms of their daughters in this country for the sake of honor or some such imagined masculine pride. These girls, for the first time sent to college away from the domination of parents would lose all control, until their innate sense asserted themselves and some of them went on to become lawyers, lecturers and even politicians. Tagore in writing Bimala seemed to fortell the story of all these girls.
I have read The Home and The World several times before and each time, I find something new to delve into and think about. If this does not define a classic, I am not sure what will.
To end, I would like to thank you all who participated in this read along and stuck around through my tedious history posts and found time to read this wonderful book. Thank you for your time and constant encouragement. No way could I have pulled off this event, if you all were not standing around cheering me on!